The eCrozier

In the days ahead we’re all going to get a crash course in Philosophical Ethics 101. Universities and governmental organizations for years have engaged in simulation “games” where people are brought together and asked as a team to make decisions to address a hypothetical crisis. Years ago, I was a participant in such an exercise. The “game” laid out a grave scenario where my team had to decide about who would get aid and resources and who wouldn’t. It is what leaders do in a crisis. It doesn’t do any good to find who’s to blame for the crisis (they’ll be time for that later). As a participant in the “game,” I found my moral convictions based on my faith in God’s Good News in Jesus served me well in how I participated, but that faith also caused me a great deal more anguish than I perceived my teammates were having. Each time we were asked to ration aid we had to show preference to one group over another. We were doing what medical professionals call “triage,” which, if we’re brutally honest, asks humans to behave inhumanely to one another. That’s why it’s important to know where one stands before being thrown into such decision-making. Otherwise one is left to radically utilitarian decision methods or to simply follow whoever has the loudest voice in the room. What I learned from that exercise is that everyone has a moral code by which they make decisions (even if they don’t name it as such), but I should never be under any illusion that their code is the same as mine or that it even remotely reflects the Gospel.

In the COVID-19 crisis, we’re not just at risk for virus exposure. We’re also at risk of moral exposure, or immoral exposure, as the case may be. We’ve already seen great acts of courage and sacrifice by countless health care workers, some of whom have died, sacrificing their lives to save for others. And there are others making lesser sacrifices, but still exhibiting great courage simply by doing their jobs. We’re also being “exposed” to selfishness and greed by those who seem to care more about their personal fortunes than they do about people’s health and safety. For example, employees at a McDonald’s restaurant near San Francisco left their jobs claiming their employer wasn’t protecting their safety. Workers at a Perdue chicken factory did the same here in Georgia. And even though Instacart and Amazon said they were ensuring their employee’s safety, some of them said it wasn’t nearly enough. Some people have even been fired for raising safety concerns. And then there are dangerous crackpots like Alex Jones and Pat Robertson who seek their own personal profit by hawking “snake oil” cures for COVID-19. I don’t know how they look at themselves in the mirror.

Unlike COVID-19, which is too small to see with the naked eye, our immoral exposure will be available for all with eyes to see. Going forward, it’ll be important that we name it when we see it, not for the purposes of shaming, but so that we don’t lose our own moral bearings in this crisis. It has been said that the first casualty of war is truth. Now more than ever, we must insist on the truth. There may be seemingly impossible choices ahead. Let’s hope they’re not like “Sofie’s Choice,” but they will still be stark and painful. Indeed, doctors and nurses in New York are already there. Pray for the moral wisdom of our leaders and our faithfulness to the Gospel of Jesus Christ.

+Scott