While repentance is a year-round, daily practice for all disciples of Jesus, we’re aided by the Lenten season when we particularly focus on this practice. Repentance isn’t about being sorry for our sins, although personal sorrow is probably an appropriate emotion we experience while repenting. Repenting isn’t a feeling or an idea. Repentance is an action where we intentionally seek to change our understanding of ourselves in relationship to God, and consequently, the way we live in the world. The Greek word for repentance in the Bible, metanoia, literally means: “to change our understanding.”

A story that instructs me in my repentance is the story of a rather obscure saint of the Church. Her name was St Mary of Egypt. In her early life, Mary was a prostitute in Alexandria, Egypt. One day, she went to exercise her profession down at the boat docks and there saw two groups of men. One was a group she knew well, a group of sailors. The other group was a group of Christians heading for Jerusalem on a pilgrimage. Without thinking, she decided to go with the pilgrims to Jerusalem. Her life story even reports that she exercised her profession among, shall we say, the less mature pilgrims on the boat trip to Jerusalem.

When they arrived in Jerusalem she had a profound experience. She went with the pilgrims to the Church of the Holy Sepulcher, which is the Church built on the place of Jesus’ crucifixion. She saw the pilgrims enter the Church and she tried to enter with them. But when she tried to enter, she couldn’t. A force she couldn’t see was keeping her out. She tried again to enter, but to no avail. She left the Church’s entrance and ran into the city. She spent the day repenting of all that she had done throughout her life that had obstructed her relationship with God. The next day she entered the Church. She left a changed person. She had changed her understanding of herself, of God, and of her life in the world.

She spent the rest of her life, over 40 years, in the desert south of Jerusalem. There she lived in prayer and praise of God. We’d know nothing of her life, if it hadn’t been for a monk, Abba Zosimas, who accidentally came upon her, a naked old woman, in the desert when he went there for solitary prayer. At their meeting, she told him her life story. But before she did, this is what she said to him: “I am ashamed, Abba, to speak to you of my disgraceful life, forgive me for God’s sake! But when I start my story you will run from me, as from a snake, for your ears will not be able to bear the vileness of my actions. But I shall tell you all without hiding anything, only imploring you first of all to pray incessantly for me, so that I may find mercy on the day of Judgment.”

Notice the honesty and humility of her words. Not present are the arrogant and entitled words that we so often hear today. Her words do not presume a sense of deserving anything, yet they are filled with the hope of God’s love. St Mary of Egypt saw herself clearly and changed her understanding. She repented. Her life story invites us to do the same, trusting that when we do, God will not run from us, “as from a snake,” but rather that God’s mercy will envelop us “on the day of Judgment.”

+Scott

 

I grew up on the edge of coal country. I spent three of my college summers working in the heart of coal country. I saw the human consequences of a life in the mines: hunched over men who were continually coughing up coal dust from their lungs. Last year, when the Upper Big Branch mine had a methane gas explosion killing 29 miners, we soon learned that the owner of the mine, Massey Energy, had a long history of safety violations. I learned from my friends in West Virginia that those violations were an open secret, but since coal was king there, money so powerful, and other options for work so scarce, just about everyone looked the other way.

Earlier this week, the Mine Safety and Health Administration (MSHA) issued its final report on the event clearly blaming Massey Energy for putting production ahead of safety. The MSHA named systematic, intentional and aggressive efforts by Massey Energy to avoid compliance with safety laws. U.S. Attorney, Booth Goodwin, also announced the largest settlement ever in a coalmine disaster: $210 million. He added that the Department of Justice was somewhat hamstrung because they had limited ways to punish a corporation, implying the settlement was the best they could do. He said, referring to Massey Energy: “It is not a life. It is not a being. It can’t go to jail.”

But now I am confused. I thought our Supreme Court, when talking about money in politics, decided corporations were people, having the same rights of free speech. 29 husbands, fathers, brothers, and sons died in what amounted to negligent homicide. They can’t have it both ways. Corporations can’t be people when it comes to unlimited money in politics, but then not be people when it comes to the deaths of 29 miners. The Tea Party Movement, the Occupy Movement, and others speaking out are all clear expressions of people’s frustrations and anger that wealth and power inoculates people from facing justice. As Judy Jones Petersen, a Charleston physician whose brother died in the explosion, said: “Justice is not if you have enough money to pay off your heinous acts then you may go free. And that’s what’s happening here. They have enough money, they have the wherewithal, and mind you, it’s done on the backs of people whose lives were lost, but they have enough money to pay away their sins.”

Dr. Peterson, maybe unconsciously, was echoing John the Baptist. Like Dr. Peterson,  John the Baptist called out the “Brood of Vipers” who were oppressing others and thus gaining greater wealth and power. John’s only solution for them was to repent, thus changing their whole way of acting in the world. Repentance is changing your life in order to see the world through God’s merciful, compassionate, and just eyes. And that is our only solution as well. We can never “have enough money to pay away our sins.”

Just as with the financiers whose despicable behavior nearly led to the collapse of our economy and cost the jobs and pensions of millions of people, my hunch is no one from Massey Energy will ever spend even one day confined to a jail cell (yet sometimes the repentance of a penitent calls for a penitentiary). Is it any wonder why so many people are either apathetic about our society or so angry they do not know what to do next?

+Scott