“Democracy is the worst form of government, except for all the others.”
― Winston S. Churchill
The states of Indiana and Arkansas have recently enacted laws purportedly to protect the religious freedom of their citizens. Some see these laws as back door efforts to discriminate against others, particularly gay and lesbian citizens. Other people see these laws as needed in order to protect their religious beliefs and convictions. So, through the democratic process we as citizens are trying to honor what may appear to be competing moral claims: On one hand, the right to practice one’s religion as one sees fit, and on the other hand, the right not to be discriminated against because of who you are.
But are these really competing moral claims? I don’t think so, not if we’re actually committed to honoring both. Yet, in order to honor both we must first acknowledge what’s happening. There are those who aren’t being honest about their real agenda. Some pushing for the religious freedom laws really do want to discriminate against gay and lesbian persons because they believe such person’s sexuality is against God’s law. But they feel they can’t get what they want if they present it that way, so they seek the cover of such laws. Then there are some who oppose these religious freedom laws because they really don’t want to protect religious beliefs with which they disagree. Laws that protect such religious belief, in their mind, will simply further legitimize that belief. But they, too, don’t feel they can get what they want if they present it that way.
Democracy is messy. Laws help sort through this messiness, but laws alone can never make us respect the dignity of all persons. Laws can make us behave within certain boundaries, but enacting laws will never be able to change our hearts and minds so mutual respect can flourish. Learning to honor the dignity of others, even those with whom we disagree, is the necessary first step. Otherwise people on the extremes will prevail. That means religious believers who are opposed to gay and lesbian person’s sexuality must insist that gay and lesbian persons won’t have their dignity abused by discrimination. Likewise gay and lesbian persons must respect people’s religious beliefs that lead them to oppose homosexuality. That means not calling such persons bigots or suing them when they won’t provide a service. Rather they should support the huge and growing number of service providers who will gladly provide that service.
People on the extremes will oppose this. Depending on their views, what I’ve proposed will lack either a religious or a justice backbone. Both extreme positions demand complete purity and total fealty to their way of seeing the world. They are the Pharisees of the extremes. There’s a way forward that doesn’t capitulate to such Pharisees. It’ll require a critical mass on all sides of this issue to exercise genuine humility and to show remarkable restraint. This will lead us all toward an empathic compassion for those who disagree with us. Such humility, restraint, and compassion will invite us to recognize that each of us has a common human dignity imprinted with the image of God. God’s image is even present with those who we might find objectionable or offensive.
+Scott