Our Anglican tradition provides us with tried and tested practices that, if lived into, profoundly shape our discipleship. These spiritual practices, or disciplines, are specifically enumerated in what’s often called a Rule of Life. Such a Rule provides coherence and shape to our daily lives. The consistency created by a Rule creates space for us to rest in God, to listen in obedience to God’s word for us, and thus to be open to the continual conversion of our life so it may be lived, as St Paul says, “not for ourselves, but for Christ Jesus.” So variety, novelty, and surprise aren’t helpful in a Rule. They’re the last things we need. When such things don’t distract us, we have the capacity and space to listen to God, which is a needful thing if we’re to live as disciples of Jesus.

My friend, Fr Ken Leech, loved to tell the story of Fr Neville who was a long-serving chaplain at a theological college in England. Fr Neville was quite committed to his Rule of Life and its spiritual discipline. His Rule shaped the whole of his life and ministry. He was much loved by the college’s students and faculty for his gentle demeanor and good humor. While they found him to be a bit of an odd duck, they cherished and valued his witness to them of a life given over to God. Every afternoon, part of Fr Neville’s daily spiritual practice was to take a nap from 2 pm to 4 pm. Regardless of what was going on in his life, in the life of the college, or in the life of the world, at 2 pm he’d stop whatever he was doing, retire to his quarters, and take that nap.

One morning, the dean of the college received an urgent message that the bishop of the diocese needed to see him that very afternoon. This presented the dean with a dilemma. He was hosting a visiting bishop from Africa and this bishop was scheduled to speak and then to lead a symposium for the entire student body and faculty that afternoon. The dean couldn’t stand up the bishop (hear, hear!), so he went to Fr Neville and asked him to host the visiting bishop for the rest of the day, introduce him at the symposium, and close the gathering with prayer. This visiting bishop was scheduled to speak at 2 pm.

Fr Neville readily agreed to stand in for the dean. The dean, much relieved, made plans for his trip to the bishop’s office. That day after lunch, Fr Neville met with the visiting bishop, and after a good visit during which they became acquainted, he escorted him to the auditorium for the symposium. Fr Neville welcomed the students and faculty, gave a warm and thoughtful introduction of the esteemed visiting bishop, and as the bishop came to the podium, Fr Neville quietly excused himself and went to his quarters to take his nap. He arose, as was his custom, at 4 pm and returned to the auditorium just in time for the symposium to conclude. He stepped to podium, thanked the visiting bishop for an outstanding presentation, and closed the symposium with a prayer.

While I’ve always found this story “laugh out loud funny,” I’ve also appreciated what it’s taught me about my own spiritual practice. As Jesus helped Martha see in Luke 10: 40-42: We are worried and distracted by many things; there is need of only one thing.” Jesus knows us better than we know ourselves, doesn’t he? A Rule of Life helps us all to create the capacity to choose what Jesus clearly called “the better part.”

+Scott

 

My friend Ken Leech was fond of telling the story of Fr Neville who was the long-tenured chaplain at a theological college in the Church of England. Fr Neville, it seems, had the disciplined spiritual practice of taking a two-hour nap every afternoon from 2 pm until 4 pm. He kept this spiritual practice as part of a larger, disciplined Rule of Life. One day, the new Dean of the College approached him at breakfast asking him for a favor. There was a visiting African bishop who was to address the students of the college after lunch that day. The Dean had just been notified that he must attend a meeting of university deans that very afternoon. Since he could not host the visiting bishop and also attend this meeting, he asked Fr Neville if he could meet the bishop when he arrived at half past one, introduce him for his talk with the student body, and then see him to the guest quarters afterward. Fr Neville assured him he could and he would.

The visiting bishop from Africa arrived on schedule. Fr Neville greeted him, got him settled in, and right before 2 p.m. brought the bishop to the college’s assembly hall where the entire student body awaited him. The students, who knew of Fr Neville’s spiritual discipline, might have been there more for their curiosity about what Fr Neville would do as they were for the visiting bishop’s remarks. Fr Neville gave a stirring, heart-felt introduction of the bishop, invited the bishop to the podium, and as the bishop began to speak, Fr Neville left the assembly hall, retired to his room, and took his daily nap. At 4 p.m. Fr Neville arose, as was his practice, headed back to the assembly hall, arriving just as the bishop was concluding his remarks, thanked the bishop for a thoughtful and spirit-filled presentation, and escorted the bishop to the guest quarters so the bishop could rest before tea.

I cannot do justice in writing this story. One really has to have heard it told by the story-master, Ken Leech (and with Fr Leech’s version it takes about 20 minutes to tell). Still, however humorous we might find the story and the circumstances and individuals who are a part of it, there is a deeper learning in it for all of us. Fr Neville was not about to alter his spiritual practice for anyone, especially and including a visiting bishop. His disciplined practice shaped his discipleship in Jesus Christ. Thus, he was committed to it, come what may. And he was able to accomplish what his dean asked him to do without sacrificing his spiritual practice.

Now, we all might question how important naps are to any spiritual discipline. Fair enough. Eating a quart of ice cream every night as a spiritual discipline might be equally suspect. But I want to defend Fr Neville’s naps as spiritual discipline. Naps are just short, restful holidays from our work. Thus, they certainly can be a legitimate part of any spiritual practice. Remember that rest was an integral and indispensable part of St Benedict’s Rule – still the gold standard for a disciplined spiritual life.

On Monday, I am taking a five-day “nap,” er, retreat. This is a busy time in the life of the Church. It is not a good time to get away and take this retreat. That may be why it is absolutely essential that I do it.

+Scott